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History & Development of Japanese Prints
Japanese printmaking originated in the Edo region of Japan (now Tokyo) during a time when Japanese political and military power was in the hands of the shoguns. Japan, during that period, was isolated from the rest of the world under the policy of Sakoku, which translates into “secluded or closed country.”
In 1853, an American commander named Perry came to Japan to negotiate with the Japanese government on behalf of the USA. At the time of Perry’s arrival, Ukiyo-e was a popular contemporary art form, and many prints were on sale on the streets of Edo.
Ukiyo-e subject matter included portraits of kabuki actors, theatre scenes, lovers, famed courtesans, and landscape scenes from Japan’s history and lore. It’s no surprise that Western visitors eagerly carried Ukiyo-e prints back to their homeland, thus exposing Japan’s exotic art to the rest of the world.
To create a Ukiyo-e art print, an image was carved in reverse onto woodblocks, covered in ink, and then pressed onto paper.
At first, all prints were produced in black and white. Artists Okomura Masanobu and Suzuki Harunobu were among the first to produce color woodblock prints by using one block for each color, a very complex process.
There had to be a key-block made for the outlines and one block for each color. In addition, the number of impressions that can be produced from one block is quite limited, so many blocks had to be made for a large run of prints.
Producing Japanese art prints involved many people aside from the artist, including designers, individuals who planned the mold, others who cut the mold, and those who pressed the molds onto the paper.
Ukiyo-e
Offshoots of Ukiyo-e Prints
The production of these particular Japanese art prints faded out around 1912, but two new schools of print-making emerged to take its place. They are called Sosaku Hanga and Shin Hanga.
The Sosaku Hanga school believes that the artist must be central to all phases of the printing process, while the Shin Hanga movement is more traditional and believes that the publisher is most central, hence the design, blocking, and printing can be given to different artists.
Collecting Ukiyo-e Art Prints
When collecting this exotic artwork, one must be familiar with a few Japanese terms.
Japanese art prints which are described as atozuri means that they were late printings, but were done with the original woodblocks. Prints that are shozuri are early printings, and a print said to be fukkoku is a reproduction.
Until the second half of the 20th century, the Japanese print-making process did not involve artists signing and numbering each print. Instead, the prints were marked with a stamp that identified the artist, the publisher, and the carver.
But after becoming exposed to the exotic culture of Japan, a craze for everything Japanese swept through Europe in the late 1860’s and Japanese art prints were being shipped to Europe in record numbers. Soon, the demand for woodblock prints could not be met with originals and Japanese publishing houses began producing copies of the more famous prints.
Some prints have stamps or markings in their margins, identifying them as copies; however, others are more difficult to discern. Usually the quality of the paper and the condition of the colors are the primary indicators in detecting a copy.
For the the average collector who is unable to read Japanese characters, it’s often best to consult an expert before purchasing an original Japanese art print.

Japanese printmaking originated in the Edo region of Japan (now Tokyo) during a time when Japanese political and military power was in the hands of the shoguns. Japan, during that period, was isolated from the rest of the world under the policy of Sakoku, which translates into “secluded or closed country.”
In 1853, an American commander named Perry came to Japan to negotiate with the Japanese government on behalf of the USA. At the time of Perry’s arrival, Ukiyo-e was a popular contemporary art form, and many prints were on sale on the streets of Edo.
Ukiyo-e subject matter included portraits of kabuki actors, theatre scenes, lovers, famed courtesans, and landscape scenes from Japan’s history and lore. It’s no surprise that Western visitors eagerly carried Ukiyo-e prints back to their homeland, thus exposing Japan’s exotic art to the rest of the world.
To create a Ukiyo-e art print, an image was carved in reverse onto woodblocks, covered in ink, and then pressed onto paper.
At first, all prints were produced in black and white. Artists Okomura Masanobu and Suzuki Harunobu were among the first to produce color woodblock prints by using one block for each color, a very complex process.
There had to be a key-block made for the outlines and one block for each color. In addition, the number of impressions that can be produced from one block is quite limited, so many blocks had to be made for a large run of prints.
Producing Japanese art prints involved many people aside from the artist, including designers, individuals who planned the mold, others who cut the mold, and those who pressed the molds onto the paper.
Ukiyo-e
Offshoots of Ukiyo-e Prints
The production of these particular Japanese art prints faded out around 1912, but two new schools of print-making emerged to take its place. They are called Sosaku Hanga and Shin Hanga.
The Sosaku Hanga school believes that the artist must be central to all phases of the printing process, while the Shin Hanga movement is more traditional and believes that the publisher is most central, hence the design, blocking, and printing can be given to different artists.
Collecting Ukiyo-e Art Prints
When collecting this exotic artwork, one must be familiar with a few Japanese terms.
Japanese art prints which are described as atozuri means that they were late printings, but were done with the original woodblocks. Prints that are shozuri are early printings, and a print said to be fukkoku is a reproduction.
Until the second half of the 20th century, the Japanese print-making process did not involve artists signing and numbering each print. Instead, the prints were marked with a stamp that identified the artist, the publisher, and the carver.
But after becoming exposed to the exotic culture of Japan, a craze for everything Japanese swept through Europe in the late 1860’s and Japanese art prints were being shipped to Europe in record numbers. Soon, the demand for woodblock prints could not be met with originals and Japanese publishing houses began producing copies of the more famous prints.
Some prints have stamps or markings in their margins, identifying them as copies; however, others are more difficult to discern. Usually the quality of the paper and the condition of the colors are the primary indicators in detecting a copy.
For the the average collector who is unable to read Japanese characters, it’s often best to consult an expert before purchasing an original Japanese art print.

Последний раз редактировалось: Irunya (Пт Дек 25, 2009 5:43 am), всего редактировалось 1 раз(а)
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Shin Hanga ("New Prints": 新版画)
Shinsui yuki no yo The Shin Hanga ("new prints": 新版画) — movement extolled the virtues of the traditional ukiyo-e studio system, the so-called "ukiyo-e quartet" involving the artist, carver, printer, and publisher. Its philosophy was at odds with the sôsaku hanga ("creative print") movement, which avidly supported the direct involvement of the artists in designing, engraving, and printing their own works.
At the center of the shin hanga movement was the publisher Watanabe Shôzaburô (1885-1962). Watanabe believed that shin hanga were not fukusei hanga ("reproduction prints": 復製版画) as charged by the sôsaku hanga advocates, and that such prints were certainly "creative" as long as the artist could achieve the results he wanted with the assistance of craftsmen. In such a collaborative system the artist could benefit from the skills of the artisans in producing works of art in a medium he could not otherwise use so skillfully on his own. Artistic expression was therefore supported, not violated. In response to criticism, Watanabe began using the term shinsaku hanga ("newly created prints") in 1921 to emphasize the creative aspects of the shin hanga method.
The shin hanga movement flourished from around 1915 to 1942, though it resumed briefly from 1946 through the 1950s. Watanabe and other shin hanga publishers produced the works of both native Japanese artists and Western artists who created images in the Japanese manner. Their studios issued designs recalling the themes of traditional ukiyo-e filtered through a modern sensibility, with subjects such as landscapes and cityscapes, beautiful women, actor portraits, and nature prints.
An example of the shin-hanga ("modern print") style.

Shinsui yuki no yo The Shin Hanga ("new prints": 新版画) — movement extolled the virtues of the traditional ukiyo-e studio system, the so-called "ukiyo-e quartet" involving the artist, carver, printer, and publisher. Its philosophy was at odds with the sôsaku hanga ("creative print") movement, which avidly supported the direct involvement of the artists in designing, engraving, and printing their own works.
At the center of the shin hanga movement was the publisher Watanabe Shôzaburô (1885-1962). Watanabe believed that shin hanga were not fukusei hanga ("reproduction prints": 復製版画) as charged by the sôsaku hanga advocates, and that such prints were certainly "creative" as long as the artist could achieve the results he wanted with the assistance of craftsmen. In such a collaborative system the artist could benefit from the skills of the artisans in producing works of art in a medium he could not otherwise use so skillfully on his own. Artistic expression was therefore supported, not violated. In response to criticism, Watanabe began using the term shinsaku hanga ("newly created prints") in 1921 to emphasize the creative aspects of the shin hanga method.
The shin hanga movement flourished from around 1915 to 1942, though it resumed briefly from 1946 through the 1950s. Watanabe and other shin hanga publishers produced the works of both native Japanese artists and Western artists who created images in the Japanese manner. Their studios issued designs recalling the themes of traditional ukiyo-e filtered through a modern sensibility, with subjects such as landscapes and cityscapes, beautiful women, actor portraits, and nature prints.
An example of the shin-hanga ("modern print") style.

Samurai cut down village defenders in the snow, feudal Japan.
Library of Congress Prints and Photos Collection.

These images were created by an unknown artist between 1750 and 1850 in Japan. They depict a raid on a Japanese village by a band of heavily armed samurai warriors.
Library of Congress Prints and Photos Collection.

These images were created by an unknown artist between 1750 and 1850 in Japan. They depict a raid on a Japanese village by a band of heavily armed samurai warriors.

English: Japanese_print_Chassiron_collection, brought from Japan in 1861
Français : Collection Japonnaise de Chassiron au musée d'Orbigny Bernon à La Rochelle (Charente-Maritime - France).
Date:
Before 1861
Source:
Own work by uploader, photographed at Orbigny-Bernon Museum
Tsukioka YOSHITOSHI (1839-1892)
Original preparatory drawings by Yoshitoshi for the set of 65 prints: Kaidai hyakusenso, “Yoshitoshi’s Selection of One Hundred Warriors” published by Ohashi ( Daikyodo ) 1868-1869. Shows Sakuma Den’nai using a bamboo fence as a shield ( pub. 1869 ). A vigorous sumi drawing on thin tissue with another such drawing au verso with pentimenti.




Последний раз редактировалось: Irunya (Вс Сен 12, 2010 1:45 am), всего редактировалось 2 раз(а)
Original preparatory drawings by Yoshitoshi for the set of 65 prints: Kaidai hyakusenso, “Yoshitoshi’s Selection of One Hundred Warriors” published by Ohashi ( Daikyodo ) 1868-1869. Shows Sakuma Den’nai using a bamboo fence as a shield ( pub. 1869 ). A vigorous sumi drawing on thin tissue with another such drawing au verso with pentimenti.

Последний раз редактировалось: Irunya (Вс Сен 12, 2010 1:45 am), всего редактировалось 2 раз(а)

SURIMONO: Poetry & Image in Japanese Prints.
Amsterdam, Hotei Publishing, 2000. 195pp. Quarto. Paperback . An excellent copy. Colour reproductions . Japanese poetry translated in English

Japanese art prints, or Ukiyo-e (which literally means “pictures of the floating world”) have become an increasingly popular art form in the Western world. Their upward, floating imagery sprang from the Buddhist ideology that joy is transient and that only detachment from desire will bring true enlightenment.
The Three Friends
(scene from a house of pleasure, man with youths)
Hishikawa Moronobu (1618 - 1694), founder of the ukiyo-e school.
Possibly the earliest Japanese male-male shunga design in Japanese print history.
Woodblock print on paper, partially hand-colored.
Private collection

(scene from a house of pleasure, man with youths)
Hishikawa Moronobu (1618 - 1694), founder of the ukiyo-e school.
Possibly the earliest Japanese male-male shunga design in Japanese print history.
Woodblock print on paper, partially hand-colored.
Private collection

The Brooklyn Museum
Exhibitions: Utagawa: Masters of the Japanese Print, 1770–1900

Utagawa Toyokuni (Japanese, 1769–1825). The Actors Ichikawa Danzō IV and Iwai Kumesaburō I as Kawagoe no Tarō Shigeyori and Kyō no Kimi, 1800. Color woodcut. Chazen Museum of Art, Bequest of John H. Van Vleck, 1980.3168
March 21–June 15, 2008
Utagawa: Masters of the Japanese Print, 1770–1900 presents more than seventy prints from the renowned Van Vleck collection of Japanese woodblock prints at the Chazen Museum of Art, University of Wisconsin–Madison and approximately twenty prints from the Brooklyn Museum. The Utagawa School, founded by Utagawa Toyoharu, dominated the Japanese print market in the nineteenth century and is responsible for more than half of all surviving ukiyo-e prints, or “pictures of the floating world.” Colorful, technically innovative, and sometimes defiant of government regulations, these prints were created for a popular audience and documented the pleasures of urban life and leisure. The prints represent famous places, landscapes, warriors, and kabuki actors; they were reproduced in books, posters, and other printed materials for mass consumption, and they fed a thriving Edo publishing industry.
This exhibition has been organized by Laura Mueller, Van Vleck Curatorial Intern, Chazen Museum of Art, and Doctoral Candidate, Japanese Art History, University of Wisconsin–Madison. The Brooklyn Museum’s presentation has been coordinated by Joan Cummins, Lisa and Bernard Selz Curator of Asian Art, Brooklyn Museum.
Utagawa: Masters of the Japanese Print, 1770–1900 is organized by the Chazen Museum of Art, University of Wisconsin-Madison.
The exhibition is supported in part by National Grid. Additional support is provided by the Alvin E. Friedman-Kien Exhibition Fund, Joan B. Mirviss, Ltd., Scholten Japanese Art, and the Brooklyn Museum Asian Art Council.
Exhibitions: Utagawa: Masters of the Japanese Print, 1770–1900

Utagawa Toyokuni (Japanese, 1769–1825). The Actors Ichikawa Danzō IV and Iwai Kumesaburō I as Kawagoe no Tarō Shigeyori and Kyō no Kimi, 1800. Color woodcut. Chazen Museum of Art, Bequest of John H. Van Vleck, 1980.3168
March 21–June 15, 2008
Utagawa: Masters of the Japanese Print, 1770–1900 presents more than seventy prints from the renowned Van Vleck collection of Japanese woodblock prints at the Chazen Museum of Art, University of Wisconsin–Madison and approximately twenty prints from the Brooklyn Museum. The Utagawa School, founded by Utagawa Toyoharu, dominated the Japanese print market in the nineteenth century and is responsible for more than half of all surviving ukiyo-e prints, or “pictures of the floating world.” Colorful, technically innovative, and sometimes defiant of government regulations, these prints were created for a popular audience and documented the pleasures of urban life and leisure. The prints represent famous places, landscapes, warriors, and kabuki actors; they were reproduced in books, posters, and other printed materials for mass consumption, and they fed a thriving Edo publishing industry.
This exhibition has been organized by Laura Mueller, Van Vleck Curatorial Intern, Chazen Museum of Art, and Doctoral Candidate, Japanese Art History, University of Wisconsin–Madison. The Brooklyn Museum’s presentation has been coordinated by Joan Cummins, Lisa and Bernard Selz Curator of Asian Art, Brooklyn Museum.
Utagawa: Masters of the Japanese Print, 1770–1900 is organized by the Chazen Museum of Art, University of Wisconsin-Madison.
The exhibition is supported in part by National Grid. Additional support is provided by the Alvin E. Friedman-Kien Exhibition Fund, Joan B. Mirviss, Ltd., Scholten Japanese Art, and the Brooklyn Museum Asian Art Council.

Utagawa Hiroshige
Japanese, 1797–1858
Snow at Akashi
From the series Snow, Moon, and Flower Pictures from the Tale of Genji, 1854
Color woodblock print

Utagawa Toyokuni, "Actors Iwai Kumesaburo I and Ichikawa Yaozo III as Ohan and Choemon," color woodcut, circa 1800.
UTAGAWA: MASTERS OF THE JAPANESE PRINT, 1770-1900
Brooklyn Museum of Art
Robert E. Blum Gallery, first floor
Through June 15 2008
Suggested donation: $8 (does not include Murakami exhibit)
Japanese ukiyo-e prints, or "pictures of the floating world," documented the pleasure quarters of Edo (modern-day Tokyo) from the seventeenth to twentieth centuries. These woodblock prints, made strictly for commercial purposes by eager publishers, depicted beautiful women in ornate kimonos, landscapes that often included Mt. Fuji in the background, intimate brothel scenes, kabuki actors in costume, and erotica. More than ninety works are on view at the Brooklyn Museum in "Utagawa: Masters of the Japanese Print, 1770-1900," which focuses on two competing schools. The exhibit includes prints by such artists as Kyosai Kawanabe, Yoshitoshi Tsukioka, Toyokuni Utagawa, and Kunichika Toyohara, whose fiery red "The Actor Ichikawa Sadanji as Akiyama Kii no kami" is one of the highlights. Kunisada Utagawa pays tribute to the great Hiroshige Utagawa in the color woodcut "Memorial Portrait of Hiroshige," which also features much text. There are several wonderfully detailed works by Toyoharu Utagawa, particularly "View of a Kabuki Theater," one of his Perspective Pictures that contain remarkable depth. Be sure to save some time for the back room, which discusses the process of creating ukiyo-e prints, perhaps best evident in three states of a process print of the same outdoor scene. Although not as revelatory or expansive as "Designed for Pleasure: The World of Edo Japan in Prints and Paintings, 1680 — 1860" at the Asia Society (see below), "Utagawa" is a fine primer for those unfamiliar with this unique Japanese art form.

Ando Hiroshige 1797-1858 Tsuchiyama Haru No Ame (Spring Rain)
woodblock print on paper.
Collection of the Dunedin Public Art Gallery.
Purchased 1985 with funds from the Dunedin Public Art Gallery Society.
Heavy snow, monsoon winds and rain, and other elemental factors contribute to diverse seasonal changes in weather and climate in Japan.
Landscape, including the depiction of season and weather patterns, became a popular theme of colour woodblock prints (ukiyo-e) in the latter stages (18th and 19th Centuries) of the Edo period in Japan. There are some exquisite examples in this exhibition from the Art Gallery's own collection as well as from the F.C.W. Staub loan collection, including prints by such masters as Hiroshige and Hokusai.
*extract from the Diary of Izumi Shikibu (10th - 11th Century) translated by Willis Barnstone.
Hail Falls Noisily on Bamboo Leaves*: Japanese Prints from the Dunedin Public Art Gallery Collection
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